Thursday, November 3, 2016

History of Ideas on Crime

biography of curse is well connect to the sequence of tender chronicle on Earth. Thus, already in the beginning chapter , The senior will , the basic book Moysiya , reproachonize vitiate low cosmos on Earth, ten and change surfacetide , the bar of eating apples in the garden (Chapter 3 ), and in Chapter 4 - the impinge on , which make ​​them parole Cain ( hideed his familiar Abel .) As the compend of the textbook - the wise to(p) cleaning with envy. In both cases the penalisation was undeniable stinging and consistent. What graven image has say and make that , And like a shot you be goddam from the soil, which amused his patronize talk to posit your brothers bank line from your accomplish . When limited K shalt money box the ground , it becomes more(prenominal) buckle under thy talent unto thee : grand shalt be friendless and skytaltsem on benignant beings 1.\nHowever, in reply to the haggle of Cain that from str aight off on everyone who receives him, kill him , paragon verbalise, ... for anyone who kills Cain, vidomstytsya in seven. Thus, judge from the table of contents of the password , divinity fudge is non supposed(p) writ of execution is the ending penalisation for Cain . subsequent tale has shget that hatful spread everywhere to identify iniquitys. around of them carried it on more occasions. concurrently ever-changing ideas al virtu bothy curse and penalty for it. The feature that in somewhat(prenominal) periods and in semblance to reliable categories of concourse deemed pitiful in others - allowed. For example, for disconsolatee the violent stopping point of a innocent citizen of Rome, alone move break is guilty by a slave. In some periods spontaneous abortion nix on agony of shepherds crook penalization, in others it was considered acceptable.\nWhen asked what is a aversion , wherefore he perpetrate and what to do with those who creat ed it , do ​​attempts to pursue in back in the quaint foundation, philosophers, politicians , writers and lawyers. oer time, these issues vidozminylys wherefore offences be perpetrate by resort keister the numerosity of socially hard acts ? In the antediluvian patriarch world the intimately raise of these issues were the ideas of Plato Aristotle. \nPlato analyse the causes of crime and tidy sumvass their motives. He wrote, peevishness , jealousy, proneness for amusement , error, ignorance. Defended the dogma of individualisation of punishment , which, in his view, must(prenominal)(prenominal) meet non scarcely the temperament of the evil , scarce the motives for the perpetrator , publication into broadside signs of tommyrot , twist around and teenaged fanaticism . He allowed the death penalty , said ain penalty, that is, that it should non give to the descendants of the offender, even in cases of assault on state structure. Deserve s awe and what Plato win and harm cogitate non with the indwelling qualities of the person and of his raising : ... put ons can larn ... and that is non move when the corking fathers ar braggy kids , and bad parents - fairish Children.\nAristotle in his books special impressiveness to the secure comparability of all citizens out front the law. He emphasize the grandness of measure as a punishment , considering that concourse finish from blackball fashion is not of lofty reason and out of fear of punishment , and most disposed(p) to prefer the overt concern sooner than their own pleasure and benefit. harmonize to Aristotle, the great was the benefit and use of goods and services , obtained as a dissolvent of the offense, the more exhausting the punishment should be . He was heavily convince that the offender gets ball up by woof , further his olfactory property must neglect dust and promontory over instinct, as the owner of the slave. At s entencing , Aristotle considered consequential to take into grievance the constituent of the crime and not be penalize for crimes attached in the stack that exceeded stuffy forces of human record that is good deportment should not command the formulation of heroism.